Day
2:
22:15 Local Time –
DILO with Haboombe
Village (pre-intervention)
Where
do I start with today’s experiences? It’s been an amazing day.
We
started the day at 4:30am for our 3 hour journey to Haboombe village. The journey started on
reasonable roads with some sizable pot holes but about 20 minutes into it the
road suddenly became almost non existent, just dusty soil roads or sometimes
just tire tracks through the African bush. We were lucky enough to see a
beautiful sunrise during our journey as we were travelling so early. The
landscape in Zambia is spectacular, extremely lush and undulating.
Not
long after the school stop we were confronted with a river crossing with a
fairly steep approach. This caused a few problems for our lead car which needed
a few attempts to get out of the river!
We
eventually arrived in the Haboombe village at around 8:30am to be greeted by a few very excited villagers who
started cheering and running after our vehicles as we drove into their village.
Upon arriving into the village we were then greeted by most of the village
singing and dancing. It was quite an over-whelming and emotional moment, they
were clearly very excited to have us all in their community.
After
the introductions we were split into our pairs and given a local family to
spend the whole day with. Matt (Yorkshire Water) and I were paired up and were
invited to spend the day with Chimunga Ngandu (Head of the household, 32 years
old), Prisca Muchelemba (Wife of Chimunga, 26 years old) and their family of 5
children. Chimunga has lived in Haboombe village for most of his life and 2 of
their children attend a boarding school (the same school we got such a warm
welcome from during the car trip into the village) where they stay with their
grandmother. The school is a 2 hour walk from Haboombe so they stay at the
school so they are able to attend.
After
some initial discussion and introductions with the family we went to see
the stream where they collect their water from. It’s only a 5 minute walk but
it’s down quite a steep hill which will be quite slippery when it’s wet. The
woman of the house collects the water twice a day and has to carry a 20 litre
container up the slope, which is comparable to a full suitcase used for a 2
week holiday with her baby on her back. The stream the family use is extremely cloudy and used for
bathing, clothes washing, for crops and by animals as a water source. As we
were standing by the stream 2 pigs wondered up and started drinking from it.
Chimunga also told us that they sometimes find dead animals in the stream but
they still have no choice but to drink from it. In the dry season this water
source dries up so they have to walk for 2 hours to collect water. They can
only make this trip once a day as it’s so far away. The family is not able to
wash in the dry season as water is so sparse so every drop is used for drinking
water and cooking.
On
the way back up the slope from the stream Chimunga showed us all the plants and
trees they use for food sources. The family has little to no income so is
completely self sufficient. Their main food source is Mila Mila (Nshima) and a
yam/potato like root which they have to dig for. This can be sourced from the
area around their house and they take out the root and replant the stem so the
roots re-grow so they have a sustainable food source. He also showed us the
plants they use to make Okra (boiled leaves) and other fruits and nuts which
provide sustenance. He showed us one particular type of vegetation that they
eat when times are really hard. This particular vegetable has to be boiled 8
times over 10 hours as it can be poisonous if not cooked correctly or if eaten
raw.
In
order to make the Mila Mila they walk to the school where they can collect
Maize and use the grinding machine. This is over 3 hours away on foot and some
do this walk every day. Chimunga does this weekly. The Maize is used for
porridge and Nshima.
Nshima with okra |
During
our various discussions Chimunga advised that at times political hopefuls would
come into their community and offer to solve their water and sanitation needs
if they voted for them in the elections. Once they were voted in this offered
help never came. They know that help is offered just for political power, hence
why WaterAid step in to help these communities.
We
asked if they had any regular source of income and they advised that they only
make money from growing cotton. Cotton companies come into the community to buy
it from them but they offer very small amounts of money which they have to
accept as it’s either that or nothing at all. We also asked where they would
get their clothes from and they answered that they would need to get a lift
into Monze, which is 50,000 kwacha or they could walk which is 10 hours each
way. Some people cycle but this can take up to 4 hours.
We
enquired as to how and where they go to the toilet and they told us that they
just go anywhere in the bush where they cannot be seen. They would like to
build Latrines but they do not have any tools. The carpenters also raised this
issue as they have the skills to build things for the community but no adequate
tools to enable them to do this.
Another
question we asked was; what are the main issues in their community they would
like resolved. They advised that safe water, adequate sanitation and a local
grinding mill are the three most important things. Tools and new clothes also
featured quite highly.
We
spoke to the family about what they saw as the main benefits of a WaterAid
project and they could quite clearly see that having a safe water source and
sanitation would decrease illness and give them better water for their crops
and animals.
We
asked the family about education and what their children could go on to do.
They told us that once they completed secondary school they would just remain
in the community as it’s very expensive to send children to further education.
Only wealthy families can do this. They also advised that they would like a
school closer by so all children could be educated. Some do not attend as it’s
too far away.
As
previously described the Haboombe community welcomed us with a fantastic song
and dance local to their area. We asked where these songs came from and how the
children were able to play instruments. They told us that the head of the
village taught them and they also learnt through imitation. The songs they sing
are either written after significant events (they said they would write a song
about our visit) or are copied from other communities.
After
the question and answer session myself and Matt were taken to do some filming
with the family. This involved collecting water and carrying out household
chores with the family. Hopefully we’ll have some great footage for our Video
News Releases.
The
last activity of the day was receiving a lesson in Tonga (one of the 73 local languages in Zambia ) from our translator. I was keen to learn some
phrases so she gave me the below terms:
·
Kaboola:
Come here
·
Mooli
Buti: How are you?
·
Kabotu:
I’m fine
·
Mwabuka
Buti: Good morning
·
Ndaunka:
Goodbye
·
Twalumba:
Thank you (collective)
·
Ndalumba:
I thank you (singular)
·
Ndagatula:
I’m tired
You get an over-whelming feeling of helplessness but we are safe in the knowledge that WaterAid will be starting investigatory work with the community in April 2012 to understand their needs. I really hope I get the chance to return to see a changed village once WaterAid has intervened.
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